Fifteen years before the birth of gangsta rap, A Clockwork Orange bore witness to the strength of street knowledge
A Cliffs Notes summary of N.W.A.’s 1988 breakthrough Straight Outta Compton might look something like this: Senseless beatdowns. Misogyny-by-numbers. Gangland murder masquerading as casual, cruel bloodsport. A new slang understood only by the perpetrators themselves. All carried out with gusto by loquacious street-toughs whose easy familiarity with the thug life would go on to influence the generation that followed, desensitizing these latecomers to behavioral and societal extremes while encouraging ever-greater feats of outrageously violent indifference.
And yet that same description also applies to the Original Gangsters of
ultravivid ultraviolence: Alex de Large and his derby-hatted droogs,
the central figures in Stanley Kubrick’s 1971 dystopian frightmare A Clockwork Orange.
This masterpiece of social commentary—based on the 1962 novel by
Anthony Burgess—paved the way for a profane sort of cinematic savagery
in much the same way Eazy-E and his crew cleared a path for future
studio-created musical hoodlums and hustlers. It’s difficult to imagine
the existence and success of 50 Cent or Eminem without N.W.A.’s
groundbreaking combination of hardcore beats and rhymes, but nearly
impossible to imagine Friedkin’s The Exorcist or De Palma’s Scarface without accounting for the face of evil first represented by A Clockwork Orange.
Back in the day, most audiences saw Clockwork
as little more than a hysterical, hard-to-watch reaction to a world
gone mad with increasingly unruly youth. At the time of the film’s
release, real-life England—which Kubrick stylized into a sort of
timeless futureworld—was dealing with rising homicide and robbery
rates, as well as football hooliganism on an unprecedented scale, with
so-called “firms” of violent, working-class youth springing up around
local soccer teams (Chelsea’s “Headhunters,” Manchester United’s “Red
Army,” etc.) and wreaking bloody mayhem both at home and abroad.
But
seen through today’s eyes, it’s clear that Kubrick’s film was
ultimately about the complexity of free will—when Alex’s wickedly
wanton ways (a tour-de-force performance from young Malcolm McDowell)
land him in prison, he seeks an early
release by volunteering for an
experimental aversion therapy program that results in physical illness
every time the prospect of violence is presented. Once released—having
been declared “completely reformed” after a sickeningly subservient
demonstration in front of government officials and the media—Alex fails
to re-integrate into mainstream society, resulting in a near-miss
suicide attempt that embarrasses the government into admitting that its
criminal reforms are a disaster. Clockwork closes with Alex
cutting a deal to serve as a government propaganda mouthpiece by
reverting to the same sociopathic behavior that landed him in prison to
begin with—as his rightful freedoms were restored, so too was the
terror of England’s citizenry now that the young devil was able to roam
free. Again.
As with Straight Outta Compton, controversy
stalked Clockwork like a shadow. The film was initially assigned an X
rating in the U.S.—later downgraded to R after minor changes—and
withdrawn altogether in the U.K. by Kubrick himself in 1974, after the
sexual violence in the film spurred copycat behavior in several
gruesome crimes, including the rape of a Dutch girl during which her
English attackers sang “Singing in the Rain” just as Alex had done so
chillingly in the film. (It would be another 27 years before British
audiences could view the film publicly again.) Like N.W.A., the film’s
creators fell out and warred in the media. Seen today, Clockwork isn’t particularly gory or profane—the average Sopranos
episode contains more foul language and blood—but the implied menace
and knowing terror inflicted by Alex and his droogs nonetheless infuses
the story with its horrorshow edge.
N.W.A. seems much less
dangerous today—Ice Cube morphed into a Disney Dad, Dr. Dre became a
hip-hop industry heavyweight and the group’s most authentic gangsta,
former drug dealer Eazy-E, died of an AIDS-related illness in 1995. But
Alex’s white-pantsuited boyz ’n’ the Borehamwood have remained the same
unsettling menace to society since their vicious mugs first shocked us
out of complacency during the Nixon administration.


Be the first to comment
Click to leave a comment.