Gilberto Gil, the onetime tropicalismo dissident, has returned to his
life as a massive global superstar. From 2003 through 2008, Gil served
as Brazil’s Minister of Culture under President Lula da Silva. During
his term, the former exile advocated open sourcing and the flexible,
non-commercial copyright provided by Creative Commons. Shortly after
his resignation, the singer-turned-politico had a poylp removed from
his vocal chords, but it hasn’t hindered his retirement. “The medical
recommendation was that I use the voice less as a force for speeches
and more for singing,” Gil says. “It is music 24 hours again.”
Paste: How were you introduced to Creative Commons?
Gilberto
Gil: I had some friends in Brazil that were connected with [Stanford
law professor] Larry Lessig and [his] group, and they introduced me to
that. Eventually, they asked me to join, and to help. I felt it was OK,
because I had a feeling that the licenses provided new possibilities to
the artists.
Paste: How did you encourage its use?
Gil: At the Ministry, we started
a program called Cultural Hotspots, where we supported communities all
over Brazil—middle class, institutions, universities, Indian tribes,
slums and everything—so they could have instruments and tools and the
means to spread their own cultural activities. And then provided them
with the digital kits—cameras and recorders and all the new stuff. We
have around 2,000 of them around Brazil. They’re forming their own
network, and connecting and using the facilities for new forms of
business.
Paste: You’ve often connected computers to the culture of the ’60s.
Gil: I think the whole psychedelic movement of the ’60s had a lot to do
with computers and the info movement that came later. Because, in
Silicon Valley, in the ’70s and ’80s, [companies] were using lots of
guys and girls that had been engaged in psychedelic activities in the
’60s, and they were basically the braintrust that was used later by the
computer movement. I make that link. The culture that gave birth to the
info movement was an intelligence that was shaped during the
psychedelic era. I just followed the path.
Paste: Is there any danger in people looking everywhere for new music and ignoring their own local cultures?
Gil:
That separation between global and local is being abolished. Everything
is glocal. The traditional communities from country areas in many
different places in the world are accessing cosmopolitan culture from
the big centers. And people in metropolises, they are accessing stuff
from Indian tribes and from peasant communities—and not just music, but
everything. We are forging a glocal culture that enables us to feel
comfortable with whatever comes, from either big cities or small
places.


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