The Girl with the Needle Pierces the Horror and Responsibility of Motherhood

As The Girl with the Needle opens, Karoline (Vic Carmen Sonne) is in the midst of being evicted from her apartment. The Danish seamstress has seemingly fallen on hard times since the disappearance of her husband, who enlisted to fight in the ongoing conflict of World War I despite the country’s official status of neutrality. Not officially confirmed among the anonymous war dead, the unknown status of this man weighs on her like an invisible anchor, preventing Karoline from being able to collect welfare for widows. She’s forced to stand idly by while her landlord shows her modest apartment to another (slightly more prosperous) young woman with child in tow, Karoline attempting to talk them out of acquiring the place by frightening the child with stories of squalid conditions and hungry rats in the darkness. Whimpering, the child says she doesn’t want to live in the apartment … at which point, her mother rears back and slaps her across the face, drawing blood. “It will do,” says the mother, accepting the apartment as Karoline’s face processes the small role she just played in inflicting a little pain on a child.
Such is the brutal pragmatism of director Magnus von Horn’s The Girl with the Needle, a gorgeously shot testament to the world’s callousness and cruelty, divorced from the petty construct of gender as it foists unimaginable suffering on the weakest among us. Difficult to classify, but hovering in the conceptual space between psychological horror and traumatic biography, the film is inspired by a real-life series of atrocities committed toward newborn babies in 1910s Denmark. Protagonist Karoline witnesses these horrors as both victim and accomplice, a woman whose dubious claim of ignorance resides in the moral gray area of what we can effectively choose to ignore by claiming to not understand. Sometimes, this is simply easier than uncovering the horrors of the truth we may suspect.
This is not to say that Karoline’s suffering isn’t momentous in its own right, but it’s also suffering of an all-too-common nature for her socioeconomic caste. A member of the working poor, she toils long days and nights at the textile factory making war uniforms, but must simultaneously count herself fortunate to have regular employment rather than trying to rely on the sporadic, backbreaking manual labor that would otherwise be her only other mode of supporting herself. Impregnated by her boss, the charming factory owner, Karoline sees a brief, shining glimpse of comfort at the end of her dark tunnel, before the cowardly man’s aristocratic family dissolves their impending union and casts her out by threatening to cut him off from the family inheritance. She’s kicked to the curb in the first of the film’s many heartbreaking disappointments, a destitute and visibly pregnant woman now mulling over the savage and potentially deadly act of giving herself a clumsy abortion at a public bathhouse. Only the intervention of the kindly Dagmar (Trine Dyrholm) saves her life in that moment, while also convincing her to keep the child, to be adopted by a “good family” rather than terminated.
Such is the lie that Karoline allows herself to be told by Dagmar, eventually becoming the woman’s assistant and resident wet nurse. Families bring the older woman (who operates a candy store as a front) newborn babies, paying Dagmar to take the children off their hands, and they then supposedly go off to these “new families,” kindly and generous folks who we never seem to witness in the flesh. The horrible reality is right there, waiting for our protagonist to trip over it. When finally confronted, Dagmar doesn’t even offer any particular rationale or defense, beyond “The world is a horrible place.” These children were unwanted. Standing against a crowd in the film’s conclusion, she attempts to turn blame back on them like serial killer Hans Beckert at the end of Fritz Lang’s M: “That’s what was needed. I only did what you’re too scared to do.”
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