Little Failure by Gary Shteyngart

What’s Gary Shteyngart to do?
Little Failure, the acclaimed author’s most recent release after his celebrated 2010 novel Super Sad Love Story, strings along this seemingly simple question. Shteyngart’s memoir follows his tumultuous childhood into a haphazard adolescence, then into an even more disorganized early adulthood. It weaves through breakups, unbridled depression, alcoholism and extreme dysfunction in the author’s family.
Why does the doing seem so damn hard for Shteyngart?
For starters, the author carries the nervous baggage of a Russian Jewish immigrant, transplanted to Queens, New York, in 1979 after spending his first seven years in Soviet Russia. Little Failure begins with a present-day panic attack, serving as a time warp to early memories of idealistic Russia in the late ‘70s.
Shteyngart fondly reminisces about his hometown of Leningrad (current-day St. Petersburg) with its cosmonauts and impossible food lines. He recalls asthma attacks staved off through cupping procedures over several wheezy days. His poor health earns him the nickname “Little Snotty” in his family, which will later devolve to “Little Failure.”
He writes a novel for his hero Lenin at the age of five and dreams of one day attacking the foreign countries his heroic Lenin fought so hard to keep at bay. The anxious affair escalates to extremes when Shteyngart, alongside his parents, moves to America, the country he has been groomed to hate.
But wait a second! America is awesome! There’s opportunity! And inhalers! And cheese!
Of his first couple of weeks in the States, Shteyngart writes, “The first momentous thing that happens to me in Kew Gardens, Queens, is that I fall in love with cereal boxes. We are too poor to afford toys at this point, but we do have to eat. Cereal is a food, sort of. It tastes grainy, easy, and light, with a hint of false fruitiness. It tastes the way America feels.”
While we only see the story of immigration through Shteyngart’s eyes (seemingly the size of planets the first few months on U.S. soil), the tension of his deeply Soviet parents feels palpable. The act of letting go for most parents takes at least 18 years. Here, instead, we feel the Shteyngarts losing their son at age seven to a world that would never be theirs to understand … and, ultimately, would never fully be the author’s to enjoy.
Shteyngart’s parents experienced the tragedies of WWII and the inevitable rise of Communism, lost family members along the way and succumbed to a culture where the good of the community replaced personal ambitions. As we read Shteyngart’s deliciously embarrassing stories about his new Orthodox Jewish elementary school (he tells of being labeled a Communist and of the salvation in finding a best friend) and continue onto his Manhattan arts magnet high school (an environment laced with marijuana and begrudged virginity), the author grows up in circumstances utterly polar to the upbringing of his parents. We cringe at Shteyngart’s honesty as he tells anecdotes about his childhood and about the emotional abuse doled out from his culturally askew parents. He breaks your heart.
Shteyngart writes, “Tot kto ne byot, tot ne lyubit, my father likes to say. He who doesn’t hit, doesn’t love … essentially he’s got it down. If you want to make someone love you, a child, say, you should hit him well.”