For One Family, Silver Dollar Road Is Worth More Than The Currency In Its Title

Raoul Peck does his audience a great kindness with a simple, unassuming gesture: The introduction of and recurring visits to the Reels’ family tree. Peck’s new documentary, Silver Dollar Road, draws on the Reels’ years-long real estate saga as its source, and Lizzie Presser’s jaw-dropping 2019 ProPublica article as its basis; he justifies his own interrogation of the family’s legal travails through variations on his usual sociopolitical filmmaking lens. Some documentaries would be better off as written journalism. Silver Dollar Road complements Presser’s work with Peck’s erudition and humane touch.
The former comes up in his detangling of America’s longstanding, fundamentally racist real estate laws. The latter surfaces through his proximity to the Reels, best demonstrated by the presentation of that tree: Its textured background of rich, green tree branches, its burgeoning series of roots connecting Elijah, the Reels’ progenitor, to his children (notably Mitchell and Shedrick), and they to their own children, and so on, an ever-growing line of beneficiaries to Elijah’s wise decision to purchase land parallel to Silver Dollar Road in North Carolina, about a century ago and some change.
Associating the Reels with verdancy feels as much like an artistic flourish as an honest signal of how the land has nourished their line, and how their line has in turn honored the land. “For all of us, becoming indigenous to a place means living as if your children’s future mattered, to take care of the land as if our lives, both material and spiritual, depended on it,” writes botanist Robin Wall Kimmerer in her 2013 book Braiding Sweetgrass. Peck doesn’t invoke her words in Silver Dollar Road, but they nonetheless apply. What the Reels have cultivated in several generations is something worth more than money, more meaningful than status. They have cultivated a home, a safe haven, a sort of magical realm separate from the harsh realities of Black American life beyond its borders.
That’s how the interviewed Reels make the place sound: The Shire, but without all the bumbling hobbits. Peck centers the film on the quiet outrage of how this splendor is co-opted or outright stolen from Black people in the United States. The legal jabber is tiresome, but if you are tired after mere minutes of listening to it then you must sit with yourself and imagine how exhausted the Reels are after dealing with it since about the 1980s, when Shedrick, invoking a legal procedure called “adverse possession,” first planted his flag on the most valuable slice of land in the Reels’ 65 acres, then sold it off to developers after somehow convincing the courts that he had a point despite not having lived there for almost 30 years.