We’re All Going to the World’s Fair‘s Creepypasta Is Affecting Coming-of-Age Horror

This review originally ran as part of Paste’s Sundance 2021 coverage.
Bad things come in threes. Folklore and horror cinema have said as much for ages. Bloody Mary. Candyman. Beetlejuice. Now, Jane Schoenbrun’s We’re All Going to the World’s Fair, a constitutionally melancholic coming-of-age film tailor-made for the creepypasta era. Campfire ghost stories haven’t gone away as people have retreated further into curated digital worlds. Rather, they’ve continued haunting us on our social media feeds and Reddit threads, our subscribed YouTube channels and for that matter our news outlets, which tell a brand new horror story just about every damn day. The web is no respite from fear. It’s a breeding ground for it.
Granted, We’re All Going to the World’s Fair isn’t straightforwardly a “horror” movie—even if the title reads like an invocation chanted by hypnotized cultists doomed to whatever fate awaits them at the fairgrounds. That, of course, is more or less exactly what it is, as evinced in the opening sequence, where young Casey (Anna Cobb) recites the phrase three times while staring wide-eyed at her computer monitor. Innocent enough, if firmly eerie. Then she pricks her finger with a button’s pin about two dozen times in rapid succession and streaks her blood on the screen (though just out of the audience’s line of sight) to conclude the ritual. All that’s left is to wait and see how joining in this online “game” changes her, as if undergoing a Cronenbergian rite of passage.
What Schoenbrun wants viewers to wonder is whether those changes are in earnest, and whether changes documented by other participants in the “World’s Fair challenge” are legit or staged. They’re unreliable narrators. To an extent, so is Casey—insomuch as teens stepping into the world solo for the first time can be relied on for anything resembling objectivity. There’s also the question of exactly where Casey draws the line between truth and macabre make-believe, and of course whether that belief is made up. Maybe there really is a ghost in the machine. Or maybe a life predominantly lived in a virtual space—because physical space is dominated by isolation and bad paternal relationships—naturally inclines people toward delusion at worst and an unerring sensation of disembodiment at best.
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