The Beguiled

Talking about The Beguiled means talking about Sofia Coppola’s accidental racism. Google the film’s title and you’ll be dragged under an endless swirl of thinkpieces hinged upon the matter of Coppola’s decision to scrub her adaptation of Don Siegel’s 1971 Southern Gothic movie, itself an adaptation of Thomas P. Cullinan’s 1966 Southern Gothic novel, of its lone black character, with each piece yanking discussion of The Beguiled further and further away from The Beguiled itself. Amidst the fracas, actual chatter about the film hasn’t been lost as much as omitted, and that’s disappointing for two major reasons: One, the film happens to be superb, and two, the chatter is exactly what it sounds like (sans one or two exceptions).
Citing what Coppola bypasses in her take on The Beguiled has the natural consequence of eliding what she includes, and if the absence of Hattie, Mae Mercer’s house slave in the Siegel original, is impossible to ignore, it’s equally impossible to ignore the subtext Coppola articulates through her absence. Here, she treats the all-girls boarding school where the story’s action takes place as a bubble of privilege: Her characters sit on the periphery of the Civil War, worrying out loud over the suffering war inflicts on its participants without considering the suffering that led to its outbreak, because of course a bunch of Southern whites would never question the morality of systemic racism as they sit comfortably in the loge, watching smoke billow in the distance, the cost of a culture and economic order built on wholesale indifference to human dignity.
Maybe it’s fair game to accuse Coppola of artistic cowardice by excising Hattie, but if response to The Beguiled ahead of its theatrical premiere suggests anything, it’s that she has a valid built-in excuse for her lack of courage. The Internet is an unforgiving place. Had she written her own version of Hattie, and if her version didn’t pass muster, would critics have cut her slack just for trying? (The correct answer here is “of course not.”) And does this negate her responsibilities as an artist, whatever you feel those responsibilities might be? Perhaps. Perhaps not. Either way, her take on The Beguiled smugly manages to allow Coppola continued focus on the most prominent motif in her work, white femininity, while critiquing the film’s period setting through that motif, and that has to count for something.
The Beguiled’s deteriorating manse is its stage, a place whose erstwhile splendor is only evinced by the high minded behaviors of its inhabitants. Leaves litter the surrounding grounds. A near-constant fog creeps around the building’s walls, literal atmosphere lending the movie an inescapable figurative atmosphere. The gardens are in desperate need of tending. The interior is layered in disrepair that should be cause for chagrin, but Coppola’s cast of characters cling to the class mores ingrained in them like a drowning man clutching at a lifebuoy: Their world is falling down around them, but they refuse to drop French lessons, or culinary indulgences or attitudes about manual labor they clearly believe are beneath them. The Beguiled’s portraiture of the Southern belle archetype isn’t an endorsement. It’s a mounting indictment verging on satire.
Coppola’s primary “in” to The Beguiled is elegance, which should come as a surprise to no one familiar with the rest of her filmography (notably Marie Antoinette and The Bling Ring). Tastefulness is her jam; not a moment in the movie passes by sans flourishes of grace and decorum, buttressing corroborative details that reinforce its sense of time and place, as well as the bourgeois luxuries that are hallmarks of both. Siegel kicked off his interpretation of Cullinan’s text with echoing doom, cannon fire from fields of battle, a cacophony of soldiers in agony leading into a brawny Clint Eastwood flick that caricatures women through the male gaze. Coppola takes an opposing view, installing viewers in a microcosm curated by women where male aggression occurs at the fringes of existence, before it’s invited into their home.