Rian Johnson Takes His Murder-Mystery Series to Exhausting Ends in Wake Up Dead Man: A Knives Out Mystery

More than anything, Rian Johnson loves exploring the textures of whatever dorky genre milieu he can get his hands on. Whether it’s teen detective mysteries (Brick), con-man globetrotting adventures (The Brothers Bloom), or original and franchise sci-fi alike (Looper and Star Wars: The Last Jedi), Johnson is always eager to dive into familiar pulpy palettes and refashion them into his own distinct character. It’s what makes his Knives Out series feel so well-suited to his sensibilities: He can spin episodic capers for his southern-fried, urbane, paperback mystery-novel detective Benoit Blanc (Daniel Craig), each set in whatever context seems fun at the time — an autumnal jaunt to a New England mansion, a summer vacation in sunny Greece, and now a gothic turn as he investigates a murder in a small-town church.
The trajectory of the three Knives Out films mirrors the tonal shifts that once gave great mystery novelists a splash of exotic flavor to underline what is, ideally, a cunning unraveling of the central puzzle. That said, Johnson — endearing as his voice often is — has never been Agatha Christie. Wake Up Dead Man falls into the same traps that made Knives Out more successful as a comedy than a mystery, and Glass Onion an overindulgent sequel. This third entry eases up (slightly) on name-dropping the endless cultural flashpoints of our divisive political climate, leaning instead toward a more meaningful mystery for Blanc. But it also suffers from so much narrative baggage that it fails both as the darker, personal story it wants to be and as the lighter comic escapade these films usually promise.
Even so, I admire Johnson’s gusto, if not always where it leads him. He’s in no rush to introduce Blanc into this story — instead, we spend half an hour of the very long 144 minute runtime getting acquainted with Rev. Jud Duplenticy (Josh O’Connor), a troubled priest with a violent past who is sent by his parish to the remote town of Chimney Rock, New York to assist the social agitator Monsignor Jefferson Wicks (Josh Brolin) at the quaint church of Our Lady of Perpetual Fortitude. Over the course of his residency, he studies how Wicks cultivates a loyal sect of followers who believe in the potential for salvation from his fiercely fundamentalist prodding. It’s when a sudden death among the citizens occurs that Blanc arrives on the scene to crack the case, and potentially clear Jud’s name.
The story of a controversial firebrand who seeks to push the limits of decorum, establishing a cult of personality wherein he is free to espouse his contentious ideology and define the truth on his terms, is quite the timely one-for-one mirror of the past decade of American politics. “Anger lets us fight back,” and “The world wants to destroy us,” says Monsignor Wicks, who’s scared that the “feminists, marxists, and whores” are jeopardizing a traditional and fixed way of life. Johnson seems to aim for a broad examination of religious and political fanaticism — how we’re willing to pledge devotion to harmful institutions for reassurance and refuge. But by making his Trump analogue so obvious, he undermines the story’s larger thematic potential, as well as the direct tension between Blanc’s rational logic and a case that seemingly defies earthly explanation.