Elaine May’s Shaping of American Comedy Chronicled in Essential New Biography
Photo by Ed Feingersh/Michael Ochs Archives/Getty Images
By 1959, Elaine May had made it. The comedy duo Nichols and May released their debut album, Improvisations to Music the previous December. It peaked at 39 on the Billboard charts and received a nomination in the inaugural Best Comedy Album category at the Grammys. Both performers would have a chance to write their own biographies for the album jacket. The latter opted for a single sentence: “Miss May does not exist.”
Carrie Courogen borrows this witticism for the title of her essential new biography, Miss May Does Not Exist. Of May’s self-description, Courogen writes, “It would be easier to take at face value as a joke, and not a desperate wish, if she hadn’t been trying so hard to make it true.” Across more than 300 pages of highly readable prose, Courogen takes us through May’s famously enigmatic life, one at times cultivated by the artist herself, and at others the patriarchal systems, namely Hollywood, that did not extend the same forgiveness given to her male counterparts.
Writing about May elicits an extra fear of cliches: words like genius and groundbreaking are always in reach, adjectives that would cause May to cringe, not, as Courogen makes clear, because they are untrue—they are—but because they are boring, tired, and most importantly, not funny. Courogen describes a singular artist obsessed with creating at the highest degree, believing from her youth that one’s legacy is determined by the work left behind. May’s creative fearlessness, as Courogen demonstrates, made her both a cult hero of artists, and an enemy amongst executives.
From the outset of the biography, Courogen makes no claims to objectivity: she is a fan. So much so that she admits to wandering the streets near May’s home in the Upper West Side of Manhattan, hoping to catch a glimpse of the elusive artist. May did not cooperate with the book despite Courogen’s persistent efforts—and that is probably for the best. Courogen, despite her palpable fandom and admiration, writes at a critical distance that, in its own way, makes the compelling case for May that mirrors the artist’s own approach: let the work speak for itself.
Courogen’s linear history begins with May’s earliest days. As a child, she traveled with her father as he performed in the American Yiddish theater. At 17, she gave birth to her only child, Jeannie. Then, it was to Chicago, where she lived a bohemian existence: shoplifting, smoking, and writing and writing and writing. May became the major figure in the city’s burgeoning improvisational comedy and theater scene, working with the likes of Ed Asner, Barbara Harris, Zohra Lampert, and Mike Nichols.
During May’s time in Chicago, she preached the gospel of improvisation, insisting, as Courogen emphasizes in her summary of May’s philosophy, that it would lead to the greatest truth. The book Truth in Comedy, often cited as the “improv bible,” in fact, Courogen writes, “first came from Elaine,” who helped establish many of the guiding principles with no credit. “When people cite Elaine as the godmother of improv comedy,” Courogen makes clear, “it’s not an exaggeration.”
Through this shared ethos she gelled with Nichols. The two quickly tapped into the zeitgeist, finding truth in bits resonant with the ascendent counterculture. They struck gold, for example, playing horny teenagers waiting for the other to make the first move. The skit ends with Nichols lunging as May brings a cigarette to her mouth. As they kiss, May, after a few beats, exhales smoke from her mouth. The act brought them to Manhattan, where with a bit of luck they landed an agent and were soon the talk of Broadway.