Ghost in the Shell

Creating a new installment in the Ghost in the Shell universe is no small task, nor is it easy. Masamune Shirow’s original 1989 manga is celebrated as one of the cornerstones of late first-wave cyberpunk, while Mamoru Oshii’s 1995 adaptation is considered one of the greatest anime films of all time. So when considering Rupert Sanders’ film, an American adaptation and the series’ first live-action incarnation, there’s a pedigree to aspire to and a pitfall of redundancies to circumvent. In the immortal words of Omar Little, “You come at the king, you best not miss.”
Roughly every incarnation of Ghost in the Shell follows these lines: In a world where technology has advanced to the point where humans are physically augmenting their bodies with cybernetic enhancements, Major Motoko Kusanagi is the leader of Public Security Section Nine, an elite task force that specializes in solving and preventing cases of cybercrime. A cyborg herself, the Major grapples with her identity as a half-human machine hybrid while dispatching criminals with equal parts force and intelligence. Sanders’ interpretation takes several liberties with the series’ source material, postulating a world in which Japan, in the wake of two world wars, has become the nexus of a multinational diaspora of people displaced by the conflict. Section Nine is no longer a domestic security outfit, but rather a private unit created by the Hanka Corporation on loan to the Japanese government, pulling specialists from across the world. And the Major, played by Scarlett Johansson, is no longer Motoko Kusanagi, but rather Mira Killian.
Far from a carbon copy of Oshii’s 1995 film, Sanders’ film takes an “exquisite corpse” approach to his adaptation. The skeleton of Oshii’s film is here, but so is the nervous system of Shirow’s manga. The vital organs are exhumed from the body of 2002’s Stand Alone Complex television series, and a smattering of cosmetics are dug out from Oshii’s 2004 follow-up Innocence and the critically maligned Arise movie series. The result is a frankenstein of an adaptation, jolted to life by the rejuvenating bolt of a $110 million budget. As such, arguments on the basis of the film’s adherence to sequential “canonicity” are effectively moot. What is left is the question of whether the film manages to capture the poignance and appeal of the series’ history. Sadly, this is not the case.
Despite what producer Avi Arad might protest, Sanders’ Ghost in the Shell is an origin story. Though not necessarily of the Major, but rather that of the dawn of cyberization itself. As the film continuously points out, the Major is the “first of her kind,” a full human brain transplanted into an artificial body. As a result, the film’s depictions of first-generation cybernetic enhancements is predictably crude and at times grotesque, translucent wires spliced into the temples of African dignitaries and clots of cable spilling out of the eye sockets of felled enemies. To compare Sanders’ film to Oshii’s in this sense is enlightening, a study of contrasts between two culturally divergent views of technology. While Oshii’s film by first appearances is drab and dystopic, it is ultimately an optimistic parable of technology’s potential to elevate the Major, or perhaps even humanity itself, from the depths of fear and doubt and into transcendence. Oshii was and remains a techno-optimist, who grew up in the wake of post-WWII Japan and witnessed firsthand the country’s revitalization through technology. Sanders’ film is colorful and scintillating by comparison, though its starry-eyed appeal to transhumanism rings hollow amid the dark insistence of its repeated technophobic cautions.
The film’s plot does away with the intricate shadow game of geo-politicking and bureaucratic subterfuge which informed the series’ backdrop for the last twenty-eight years, instead replaced with an aggressive straw man argument in the form of a corporation that just so happens to dabble in human vivisection. Likewise, the movie’s philosophical tangents come across as either surface-level readings of the “brain in the vat” theory and, at worst, a book of madlibs wherein the owner filled in each blank with a different variation of the words “Ghost” and “Shell.” “She’s more than human, and she’s more than A.I. […] her Ghost lives on.” As if the script is somehow concerned that the audience might have forgotten what the name of the film was halfway through watching it.