Renée Zellweger Provides a Garlanded Homage in Judy

The standard “Somewhere Over the Rainbow” takes on a powerful new meaning in Judy, the latest drama from director Rupert Goold and writer Tom Edge. In the biopic, aging legend Judy Garland (Renée Zellweger ) runs across New York, and eventually across the globe, to keep working. Based on the play End of the Rainbow by Peter Quilter, Judy plays as a subdued rehashing of some of Garland’s most scandalous moments. In the hands of Goold, Edge and Zellweger, the story blossoms into a heartbreaking journey of one abused soul reaching out to, and rejecting, nearly everyone that will have her.
Flashing back and forth between the alcoholic final haze of Garland’s career and the pill-popping days of her youth, Garland’s darkest and loneliest days frame her existence. Frequently bordering on melodrama, Zellweger does her best to center the film on the individual, not the celebrity. In her best performance since Chicago, Zellweger disappears into the icon. Her usual on-screen traits—the curled lips, stamping feet and balled-up fist—are replaced with a justified rage that she wields like a whip. Every insult slung lands precisely and without mercy, though she gets as good as she gives. When faced with the crackling loathing of ex-husband Sidney Luft (Rufus Sewell), she swells like a pufferfish at the indignation that she was ever anything less than a wonderful mother. But, when she asks her daughter if moving to her father’s would make her happy and her daughter replies yes, she caves in on herself at the perceived loss of the last person who made her feel needed and loved.
The Garland-obsessed fan won’t learn a lot from watching this biopic, but education doesn’t appear to be the main goal of the filmmakers. The impact of the once golden girl on her family and her fans carries the most emotional punch. In the case of the latter, especially, Judy does a spectacular job highlighting Garland’s connection to the gay community.
Queer icons tend to be big-breasted divas with a lot of attitude and something to say. (Think of some of the most popular drag queens.) Both white gay men and beautiful women with power operate under the same oppression. Between 1930 and 1960 they were accepted as long as they didn’t make too much of a fuss. Both parties were subject to physical violence for expressing their desires, and often needed a straight man to vouch for them in public settings. Not surprisingly, women who broke the mold became idealized forms in the queer community.