“An Armful of No Potatoes”: Gianmarco Soresi on Being an American Comedian Traveling Europe
Photo by Mindy Tucker
Gianmarco Soresi only sold one yarmulke during the European leg of “The Lean In Tour.” After performing in Barcelona and Edinburgh, he finished up in Dublin, where I saw him perform at Liberty Hall Theatre on May 27. Despite being rife with Jewish history—Soresi joked that Nazi punchlines hit harder in Europe because some in the audience go, “He’s talking about grandpa!”—his European shows are lacking in Jews themselves. I became part of the show after being the only audience member excitedly raising their arms in response to Soresi’s search for fellow Semites among the crowd.
It’s impossible for Soresi not to stand out: his lanky six-foot-four frame restlessly bounced around the stage for more than 100 minutes, stretching and lunging and bending and leaning (or, as his press kit corrects, Pliéing). At one point, he mounted his stool to mime small-dicked sex. As with much of his material, Soresi drew this anecdote from his life, a practice he’s been perfecting since 2016 when he performed an autobiographical play that kindled his love for stand-up comedy. Soresi went to college for Musical Theatre, but the success he found wasn’t through acting in Baby Bottle Pop and General Electric commercials—it was on TikTok and YouTube talking with a crowd.
“It feels like I run a TV network. I’m constantly pumping stuff out,” Soresi tells me the day after his show. He’s spending part of his only full day in Dublin with me crammed into a tiny room in a pub—the bartender and nearby sign denote the space as the “Shit Talking Cozy.”
I first found Soresi about a year ago through clips posted online. Many of the stories he pulls from the audience—from NASA interns using Bluetooth sex toys to one of his openers having a can of beer thrown at her (don’t worry, it missed and she went viral)—are absurd, and he pounces on the weirdness with his own scathing responses. The speed at which his team edits his sets is astounding, with most arriving on social media only a few days after the performance. He sometimes will even tweet a joke told at the set out the next day, drip feeding humor in various forms for those not able to see him live.
Soresi doesn’t generally like asking questions about audience members’ jobs or lives—it gets too chaotic. Instead, he listens for loud cheers or off-tempo laughs: “I find that some of my best interactions start because I hear someone laugh in an intense way or different way and I feel there’s a story there,” he explains. “I think of [the audience member] as a scene partner.”
Crowd work is a gamble: a comedian banks on someone in the audience saying or doing something funny and hopes they can mine it for humor. While it can make for entertaining interactions, it can just as easily halt the show’s momentum. Accents can make things even trickier. One conversation with an audience member spawned a handful of German jokes before they corrected Soresi: they were from Turkey. He responded simply that it was a good thing he heard German because he didn’t have any jokes about Turkey at the ready. Sometimes, his blindspots can spark an educational discussion, like when he performed in London on Guy Fawkes day and someone in the crowd explained the holiday’s significance.
Soresi describes good crowd work as a balancing act; he wants to be bitchy while making sure the audience member he’s ribbing is in on the joke. He grills some attendees, particularly “older, straight white guys,” harder than others because he believes “they can take it,” while playing it safe with others, like younger queer or trans people.
“Ultimately it’s better [to be nice] than hurt someone’s feelings or make them feel isolated,” he says. “But when I feel I’ve gotten to be my version of the comedic jerk in a way that works and everyone feels like they’re having a good time, that feels great.”
This sensitivity for when to be insensitive allows Soresi to make jokes about other identities without insulting them, as too many comedians have taken to doing.
“I try to make clear in the set-up what my views are and then the punchline can go wherever it goes,” Soresi explains. His jokes with trans people show this value best. In one story, his transphobic friend saves a trans woman’s life when she falls in the street, something Soresi believes he couldn’t do despite his vocal allyship. In another, he runs into an old college roommate who has transitioned, which is great because he forgot their name.
As he puts it: “The heart of the joke is that I’m a trans ally; the punchline is [that] I’m a narcissist.”