Best of What’s Next: Tune-Yards
With her arbitrarily-capitalized alias, painted-and-feathered concert getup and tendency to drop phrases like “sonic recycling,” Merrill Garbus—the sole proprietor of Tune-Yards—risks coming off as yet another belabored, lofty “it’s-not-music-it’s-art” effort. Luckily, she’s artistically agile to be wedged into that pigeonhole. Garbus wields a fearless voice, a mastery of ukulele-plucking, a merry band of random sound samples and a Sony digital voice recorder on her debut Bird-Brains (out now), a genre-defying amalgam of found sound, folk, blues, Kenyan taarab, and more. The honest, occasionally-flawed DIY tracks carry the tinny intimacy of lo-fi, and the deftly layered patchwork of sound on Bird-Brains blurs the lines between musician, composer and artist (although Garbus describes her self as “just a girl”). Paste recently spoke with the scrappy one-woman band about making collages, the origin of her name and how a brief flirtation with improv comedy influenced her debut.
Paste: Tell me about your decision to record Bird-Brains as a lo-fi album. Lo-fi seems to have a more personal, private quality, almost like an art project. What was your goal?
Merrill Garbus: I’ve been thinking about that a lot, because I’m now thinking about how to record the next album. I guess I wanted to know that I could do something like this by myself. When I first started, the very first recording that I did with my crappy little voice recorder, I was pretty isolated. I was working on the island of Martha’s Vineyard in Massachusetts. I was feeling like I didn’t have the money or resources to even consider going into the studio. That was when it occurred to me that I could include any sounds that I wanted in there, sounds that really represented the literal state I was in when I recorded them… birds chirping, footsteps on gravel. A more sterile recording really wouldn’t give that feeling. The other thing is that I am a real believer in recycling. There’s so much stuff in existence already that we can use. People discard music and CDs and everything—we’re just a culture that’s really used to throwing stuff out. I liked the idea that it really was like sonic recycling, that I was capturing moments in my life in sound.
Paste: So you’re creating more of a collage of sounds than a traditional song.
Garbus: Yes, “collage” is a great word for it. When I first started doing any kind of recording, I started to become obsessed with listening to sounds. When you start carrying a recorder, you become really attuned to hearing every moment. In recent years, I’ve started to think of myself as an artist, as being an outsider, taking a look with new perspective at your own culture, your own life, and then reflecting that back to people. That wasn’t my grandiose intention when I started recording sounds, but it did make me an outsider. I mean, at one point, I was playing a ukulele on a tourist ferry, with the sounds of tourists in the background. Again, it’s not about being isolated in the studio, but being out in the world. There’s something really captivating about that to me.
Paste: Did the act of seeking out your own sound samples, as opposed to grabbing them from a generic sound library, make it more personal to you?
Garbus: Yeah. At a certain point I got really stubborn and decided that every single thing on the album was going to have to go through that voice recorder. The keyboard sounds, all those other samples, they would all be caught by that voice recorder. Everything you hear has that as a filter.
Paste: How long did it take you to record everything for the album?
Garbus: From the first track to the very end, it was probably two years. But the bulk of it was done in a very intense, two-week period.
Paste: How do you go about piecing the samples together in a track, choosing one sound over another?
Garbus: I started with it sort of like an improvisation—I did dorky improv comedy when I was in school, and ever since then, I’ve been obsessed with the idea of doing stuff on the fly and making choices that you can’t take back in a really high-pressure situation, the moment where you can’t go back. So many pure things happen that way, and I found myself getting really frustrated with professional studios because you really belabor every single choice, since you want it to be worth the money that you’re spending. I would layer the sounds like a moment of improvisation, and a lot of it was very fast—eliminate things I didn’t want, plug in things I did want. Because the bulk of it was done in two weeks, I had very limited time—everything was very fast. I would allow myself only one take for many of the tracks. Even with all of the imperfections, I would say, “Well, that’s how it is.” It was the reality of the moment, the moment of doing that performance, because it was flawed. Time didn’t allow for a lot of perfection.
Paste: Well, a lot of lo-fi recording is about honesty—you’re not canning your music into something overproduced and fake.
Garbus: Exactly. And a lot of the reactions I get from people about the album is exactly that—they appreciate the honesty of it. And I’m glad, because I sometimes cringe at the honesty of it. It’s really hard to hear your voice do a weird, cracky thing, but I’m more dedicated to the process of it.
Paste: What about the African influences? Tracks like “Hatari” could easily be slapped with a “world music” label.
Garbus: The answer that everyone wants to hear is that I spent six months in Kenya. The real answer is that when I was ten, my aunt and uncle went to live in Kenya and from that point on, I was really obsessed with Africa. I studied Swahili in college and just became very fascinated with East African music. Eventually I had a college radio show that played music from Africa. And then my experience living in Kenya for that time as a college exchange student, as a white kid trying to make sense of the whole situation… That for sure influenced my life and pursuits. African culture and how it interacted with American culture and my life… It’s really just an obsession. As far as African music, the only thing I officially studied was taarab, but otherwise it’s an obsession with and experience of African drumming and African dance. Probably the closest connection I’ve had to music and to life was experiencing African music and dance. It brings up a lot of complicated issues for me—appropriating music from another culture, exploiting music from a culture whose people are not generally as equipped with the resources we have here. I’ve had to wrestle with that.