Why Bright Eyes’ I’m Wide Awake, It’s Morning Still Matters
And how it changed the indie canon
Photo by Jonathan Proctor/Photoshot/Getty Images
From the first sip of water on “At the Bottom of Everything,” we’re invited into an intimate, unsteady world. That’s the effect of Conor Oberst’s voice—tremulous and trailing alongside melody, the vulnerability bleeds through.
This song opens Bright Eyes’ I’m Wide Awake, It’s Morning, which turns 15 on Saturday, Jan. 25. Although it was released alongside the experimental Digital Ash in a Digital Urn, I’m Wide Awake firmly cemented itself as an essential, individual piece of the mid-aughts indie canon. Oberst’s music extends the legacy of artists like Elliott Smith, combining whispery, emotion-wrenched vocals with diary-esque lyrics that straddle traditional folk and harsh rock.
By combining hallmarks of both genres, I’m Wide Awake comes across both cutting and gentle, honest and surreal. As much as it followed traditions developed by Smith, Daniel Johnston, and even Bob Dylan, it also advanced the genre with its own intimacy, uncanny lyrics, and genre-twisting. A series of anti-war anthems surrounded by desperate love songs, the album resonates today because it captures a time eerily resonant to our own.
Oberst’s many narrators live among riots and war, treading the line between action and inaction, reality and an inability to grasp it: He goes to a rally, but the protestors are a “they,” not a “we”; he compares flowers to a wall of TVs; he’s “shot dead” by a kid whose gun is a tree branch and won’t make a truce. In the face of violence, Oberst’s characters remain the outsiders, touched but inexorably impotent, whether watching a lover print riot photos in a darkroom or dreaming of “the desert where the dead lay down.” I’m Wide Awake was written in the shadow of the Iraq war, which draws a jarring parallel to the U.S.’s recent assasination of Iranian commander Qasem Soleimani, not to mention today’s nationwide protests highlighting everything from climate change to womens’ rights.