Children of Men Is a Dismal Dystopia That Hopes for a Better World

The governing principle of the apocalyptic world of Alfonso Cuarón’s 2006 sci-fi parable Children of Men is simple: There are no more children. When the movie begins, the youngest person in the world, who was 18 years old, has just passed away. But from this fact other details emerge. There are cages full of people, desperate refugees from other countries who attempted to escape into Britain, now one of the only places that has held onto some semblance of order. Religious sects hold demonstrations in the street. Resistance groups are hunted by the government. We see it all as our protagonist, Theo Farron, commutes to his office job each day, with occasional respites to hang out with his weed-dealing friend Jasper.
Aspects of this world feel uncomfortably familiar and have clear contemporary allegories, but what hits hardest at the beginning of the film is the overall sense that Theo must continue to plow through the activities of mundane life while society continues to crumble around him. Of course, this doesn’t last very long, because eventually his resistance leader ex-wife Julian comes calling and demands that he participate in the plot. There’s a girl, named Kee, who needs transport papers that Julian wants Theo to acquire by appealing to his cousin, a minister. Theo agrees to Julian’s plan because of an offer of payment, or so he claims—but of course his involvement spirals into something greater. From there the world expands, demonstrating Children of Men’s ability to build a convincing, layered dystopian world that feels both unexpected and logical. That world is terrifying and full of despair.
We see the world of Children of Men exclusively through Theo’s eyes, not in a technical first-person point of view but in the sense that our knowledge is determined by his knowledge. This is important to how the plot unfolds—for example, we don’t understand why Kee is so important until she shows Theo her pregnant stomach—but also to the vividness and realism of the setting. The sequence where Theo, Kee, and midwife and spiritual healer Miriam are taken on a bus to a nightmarish refugee camp is intentionally disorienting, with Theo and the audience taking in sight after horrific sight as Kee goes into labor. It feels like entering a nightmare, but looking away is impossible.
Theo is a simple main character who serves as the center of the film. He used to have ideals—we hear references to his past as a political activist—but when the film begins he’s focused only on survival. His disillusionment began before the infertility crisis, when he and Julian lost their young son. The lynchpin of the apocalyptic world—the absence of children—is intertwined with the most personal details of his life. The quest to bring Kee and her unborn child to safety becomes as much about redeeming himself as it is about saving the world.
But is the world of Children of Men really a world that can be saved? Is saving the world, a simplistic and grandiose formulation of the apocalyptic storyline, a useful goal in extremely dire circumstances? Kee—and her pregnancy—are a source of hope, but the extent of that hope isn’t straightforward. Maybe Kee’s pregnancy is a sign that other children are on their way. But maybe not. As Theo points out, the decay of civilization has progressed far past the problem of infertility. One baby, which the government would likely claim and control for political purposes, would not solve much. In fact, much of Children of Men is about sheltering Kee and her child from government control. If Kee represents hope, it’s a hope that must be allowed to grow beyond the reach of the current regime.