Catching Up With… Chuck Palahniuk
When a young Chuck Palahniuk pitched his novel Invisible Monsters to publishers, it was rejected because it was too disturbing. His response was to fill his next novel, Fight Club, with even more disturbing and violent events and dub himself a writer of “transgressional fiction.” One of his favorite stories for live readings is the short story “Guts,” from his collection Haunted, because the accounts of masturbation that met a violent end caused several of his audience members to actually faint. His worlds are shocking, but his readers eat it up not simply because they like blood and guts—his stories aim to shock like a defibrillator, to wake you up from the mundane and remind you that while terrible things can always be around the corner, you might just be able to withstand them.
The latest film adaptation of one of his books, Choke, hits theaters today.
Paste: For second time now, you’ve got a book of yours turned into a film. What do you think of the film versions of Fight Club and Choke?
Chuck Palahniuk: Fight Club was kind of flashy, but nostalgic. It was really well plotted and had great pacing and all of the above, but Choke was just heartbreaking. It really makes a transition from comedy to tragedy at the end, and it has that kind of romantic fatalism that I’m just in love with.
Paste: In your writing, you’ve had excruciating violence, and the new novel Snuff deals very explicitly with the porn industry, but the movie Choke doesn’t seem to have as much shock value. Even though there is the sex addict nature of it, it doesn’t seem as shocking as some of your other writing. Was it weird to see it transferred that way?
Palahniuk: Not really. In a way, a lot of my humor comes from presenting things that are dramatic or shocking and then people not having socially appropriate responses, having people denying the drama by failing to react to it, and that’s a really classic form of humor. So in a way, its a good sign when people aren’t playing to the drama and are portraying characters for whom these are such banal everyday aspects of their lives. It’s a lot more true to the story and to reality, to tell you the truth.
Paste: Would you say the same thing about Snuff, that the shock value kind of throws people off of the story? How would you characterize how that relates to the story?
Palahniuk: It’s funny, because I don’t really perceive it as much as shock value. I’m so used to the material; I’ve been carrying around some of those true stories from friends for 30 years. So, for me, they aren’t really shocking stories. In a way it’s a comfort to be able to finally use those stories that people told me so long ago.
Paste: With your recent collection of horror writing [Haunted], it seems like there is definitely the shock value there and it is taking it to extremes. An example of that would be, just the reading the story “Guts” to folks and the faintings that have happened, you almost seem to get a kick out of the faintings during these readings. What’s the point of the shock there for you?
Palahniuk: Okay, well, number one, one of the very few advantages books still have over other forms of mass media is the intimate, consensual nature of consumption. You don’t have to worry about the story being broadcasted or presented to an audience that isn’t ready for it. With a book, you’re guaranteed the audience has a certain skill level and that the audience has to make an ongoing effort to consume this product and that the project is being consumed by just one person at a time. I really want to play to that strength because it’s one of the few advantages books still have. So I want to tell the kind of stories that only books can tell, at this point in history. I remember when books used to be the dangerous things. People would ban or burn them. Books used to have that sort of lofty place of being the most transgressive thing and the edge of culture and books have really fallen away from that role and I kind of want to revive that role as well.
Paste: Yeah, that mantel has been claimed by video games these days.
Palahniuk: Yeah, exactly, or maybe hip-hop music videos.
Paste: I remember Fight Club was actually turned into a video game. Did you have anything to do with that? Was that an interesting experience for you, to sort of take that transgressive nature of books and push it to the place where film or video games can go?
Palahniuk: I didn’t even know it was being done until it was done. The merchandising rights went to 20th Century Fox.
Paste: I guess that’s the nature of those things.
Palahniuk: I haven’t heard anyone say a good thing about it. I hope Fox made some money on it.
Paste: Now, are you a video gamer at all? Have you ever played any of these games that are sort of transgressive in nature?
Palahniuk: I think I used to play Doom at work occasionally when people would sneak it in, but that’s it. I’m kind of a pinball generation.
Paste: Well, what do you think about taking these transgressive stories and books and, instead of just reading about the character, becoming the character and committing some of these transgressive acts? Is that something you see as a perversion of what a book can be, or is it something else altogether?
Palahniuk: On one level, I think its the highest compliment, because when something is presented to our culture that the culture cannot readily accept in a simile, then the culture has to break it down by making lesser and lesser copies of it, that the original event generates many versions, and each version is a more simplified, digested copy of the original. And this is how these sort of upsetting or unacceptable or challenged things are broken down and assimilated into the culture and digested. So I think one of the highest compliments is to see your work reduced to one-liners on The Simpsons or Jon Stewart saying, “The first rule about ‘blank’ is you don’t talk about ‘blank.’” Because that is really good sign that the culture is still breaking this thing down and digesting it. And on another level, the big role of anything creative is to model new ways of being for people and to allow people to try on these ways of being as a sort of a costume and seeing if there is anything to be gained from that. You know, it’s not a full identity, but it’s like a hat or a shirt or a pair of shoes: you can work with it.