Hand Habits Soften the Ache
After writing Fun House into a tempest of grief two years ago, Meg Duffy has returned to the spotlight with Sugar the Bruise—a crash-course in construction and world-building
Photos by Aubrey Trinnaman
Meg Duffy’s everlasting imprint on the landscape of modern music creates its own unflinching, generous world. Across their work as Hand Habits, Yes/And and a bevy of session credits, they’ve taken many shapes and unspooled a number of different voices from the recesses of their own creative margins. While they are always an in-demand guitarist on other folks’ records, it’s as Hand Habits where Duffy finds freedom through personal reflection and sonic curiosity. Each album they make detours from what precedes it; every song arrives like a precise, steadfast and curious vision.
The way Duffy has evolved since their 2017 debut Wildly Idle (Humble Before the Void) has been a crawl towards the badge of brightness they proudly sport today. For the last six years, they’ve perfected slow-burn, acoustic pastorals and synth-folk treasures. Songs like “Flower Glass,” “yr heart [reprise]” and “Gold/Rust” are courageous and miraculous monoliths from a sonic perspective; narratively, Duffy has migrated towards reflexive, bare-hearted and—sometimes—painful renderings of memories affixed to the dimensions of their own ongoing growth. On 2019’s placeholder and 2021’s Fun House—the latter especially—Duffy put a lot of effort into constructing palaces from the framework of personal grief and trauma: “Aquamarine” was about their mother’s suicide; “Clean Air” entangled their trans identity with imagery of a cherry tree their aunt planted for them years ago. Their storytelling had never been less opaque, splitting open old misery and processing a once-dormant catharsis.
So it should come as no surprise that Sugar the Bruise, the fourth Hand Habits album, is a crash-course on what the period of an, essentially, on-record ciphering of turmoil and metamorphosis might look like. It’s not an EP, and Duffy is quick to correct anyone who doesn’t respect their album’s pronouns. “Just as an experiment, I’ve been interested in thinking about it as a record, becuase it is a record of songs that exist and it is shorter, but it’s not that much shorter than other records that are called records,” they say. “And, it took the same amount of work.” At six songs tallying up a 20-minute runtime, each entry on Sugar the Bruise is distinct and separate; a tracklist that obliterates the luxury and ease of just swimming through the motions.
After making Fun House with SASAMI and Kyle Thomas (King Tuff), Duffy was unsure of where they would—or should—turn next. The events and eulogies and identities that have informed who they are were now out in the open, but—being the near-prolific creator and performer that they are (two albums, a multi-year tour playing in Perfume Genius’ band and guesting on over a handful of records made by their peers), a corner ached to be turned. Around the time Fun House hit streaming in the fall of 2021, Duffy began teaching a songwriting class at the School of Sound and that course quickly became a vessel for their own germinating experimentations—beyond the prompts they gave their students, which beckoned the cohort to turn a new eye towards any preconceptions of form and structure. “It really influenced the way that I thought about songwriting and composition and taking risks,” Duffy says. “I think, with Fun House, I was really pushing a lot of my own comfort zones in the music. And working with SASAMI really helped, and she very much, in a loving way, pushed me past what I was comfortable doing.”
Initially afraid to step into the openness we hear on the final cut of Fun House, Duffy explains that them daring to transcribe such big vignettes of queer and mortal exposure harmonized greatly with their own transitioning beyond the music. “It was at a time when I was feeling way more comfortable identifying the way that I want to identify, not being afraid to say ‘Yeah, I’m actually trans’ and being more forthcoming in spaces where I might have shrunk.” Fun House was monumental in many ways, most immediately for its portrayal of how lineal wounds and transness intersect. To get to the clarity of declaring their personhood on tape, Duffy had to also reckon with the hole that their mother’s passing left within them. The process of mourning was not a linear one, which reflects the unorthodox lifespan a trans person is forced to carry out in this world.
I’ve known Duffy for nearly four years now—all at once, a mentor, elder and light. I owe much to them and their generosity. Whenever they make music, I will write about it; each album helps me see more tomorrows. Fun House, specifically, came out at a time in my life where I was navigating the intersection of my intersex identity and my own art. Lines like “My body, a question that hangs on her lips / I know the answer / The answer, it’s always mine” were instrumental to my livelihood. Duffy’s endeavors made me think twice about what my obligations as an artist to the communities I belong to are supposed to be. What do I owe everyone else? Is it my job to constantly produce explicitly queer work? Once, I had a long phone call with the poet Kaveh Akbar, who reaffirmed within me a simple yet earth-moving truth that is also echoed in Duffy’s music-making: No matter what us queer folks make, no matter what art we call our own, it will always be queer. Our identities don’t require activation; they don’t go away if we are not speaking of them.
But whenever I get on the phone with Duffy, I know our conversations will be no-bullshit. This time, we talk at length about music criticism and what role it plays in platforming queer and trans artists, and how the selectiveness of prestige magazines is leaving folks behind who are just trying to survive. “The queer people who are given representation are not the kind of queer people who are under attack,” they say. Duffy is hesitant to include themselves in that sentence, understanding what their privilege is within all of this and how they are a “skinny, white person who can pass as she/her if needed.” “I exist within the system, too, and I want people to listen to my music and buy my records and think I’m cute, or whatever the fuck they need to listen to music. It’s a very strange time,” they add.
Even if Duffy is not headlining festivals or being used as the figurehead for corporate pride campaigns or having their songs vaulted into the zeitgeist’s viral trends and bloated streaming accolades, they still made an entire record about embracing an existence that is constantly being positioned towards death by new and damning legislation. And their work is still always at risk of worming its way into the ears of people who buy into that very same poison. “It’s like, ‘I’ll shred my little guitar for you guys,’ but, if you listen to the lyrics, these songs are really subverting a lot of the things that my ‘first-listen’ fans might be fundamentally against,” Duffy adds.
The industry is still forcing an uphill climb on the trans artists making music within it. Venture capitalistism and seven-figure label gurus are mostly to blame for this. It’s too often a competition of whose story is marketable—and, in turn, whose music will amass the most clicks online. And if you do, somehow, get a headline someplace, those words will follow you everywhere. After Pitchfork ran an article about Duffy and their guitar-playing four years ago, it became a pigeonhole that still follows them everywhere. When they released “Private Life” earlier this spring, many outlets wrote about Duffy shedding their guitar wizardry in a turn towards piano-playing—even though it’s Ethan Gruska helming the keys on that song.
So here we are, with Sugar the Bruise, a record that is not the coming out party that Fun House was but is just as essential in Duffy’s catalog—and was just as freeing to make. Who will overlook the project because it did not have a lead single like “Aquamarine,” which leveled the direction that Duffy wanted to take Hand Habits in? What do we make of a project that has no lyrical throughline within except Duffy’s existence itself? I work for a music magazine, so I know the real answer. But, as a queer person in an industry that is relatively straight and cis, I’m even more interested in Sugar the Bruise than I was Fun House. There is something beautiful and underserved about a project made after an opus. Where do we run once we’ve scattered ourselves across the table?