Beginning of the End: Writer Matthew Graham on His SyFy Adaptation of Childhood’s End
Few science fiction writers are more revered than the late Arthur C. Clarke. Perhaps best known to mainstream audiences as the author of 2001: A Space Odyssey and co-screenwriter of its classic 1968 film adaptation, Clarke’s oeuvre boasts many classics of the sci-fi genre. Amongst the faithful, one of his most celebrated and beloved works is 1953’s Childhood’s End. Set in the (then) near future, the novel tells the story of a seemingly peaceful invasion of Earth by a group of mysterious aliens who refer to themselves simply as “Overlords.” Their benign dictatorship results in decades of prosperity for Earth’s citizens, but their subjugation of human identity and culture eventually begins to breed discontent.
After more than 60 years spent in various stages of development hell, the book has finally been adapted as a three night, six-hour miniseries airing on SyFy (the first installment aired on December 14). Under the Dome’s Mike Vogel stars as Ricky, a blue collar farmer who is chosen by Overlord spokesman Karellen (Game of Thrones’ Charles Dance) to be the race’s mouthpiece. As the years pass by, the relationship between the human race and the Overlords grows more and more complicated.
On the day of the Childhood’s End premiere, Paste spoke with the miniseries’ writer Matthew Graham (co-creator of Life on Mars and Ashes to Ashes) about retooling the book for television, why Charles Dance makes for a perfect authoritative alien and how a few lines on a single page grew to become the entire middle chunk of the miniseries.
Paste Magazine: I wanted to start off by asking about the book. Childhood’s End is kind of a seminal text for sci-fi lovers. Can you talk about your relationship with the book and Arthur C. Clarke in general?
Matthew Graham: I read three or four Arthur C. Clarke books as a child and Childhood’s End was one of those. I came to it when I was 13 or 14. I knew [Clarke] was an important science-fiction writer, but I didn’t know at the time that it was such a seminal novel. But it certainly stuck with me on a number of levels—the powerful anti-happy ending went against a lot of the books I was used to. But also, the sheer mystery and excitement of wanting to know what the Overlords look like and being told in the book that Karellen is so challenging to look at. It was only as an adult when I went online and researched around the book that I realized what a special place it has in the pantheon.
Paste: Do you think if you had known that going in, you may have been more hesitant in tackling it?
Graham: (Laughs) No, not necessarily. Maybe it’s to do with the culture I grew up with here, but we adapt classic novels all the time in the U.K. In the States too, of course, but we really do it a lot. Dare I say, we’ve done novels that are probably greater novels—and Childhood’s End is a great novel—but we’re tackling Shakespeare or Tolstoy on the BBC. I think you have to jump in with a certain degree of not thinking too much about the significance of the author and the significance of the book. You just approach it the way you would any book—what can I translate to the screen effectively with minimal changes, and what will I have to change quite a bit or expand on in order for it to work on television? It’s an inevitable thing you have to go through, and you try not to think about the ‘Holy Grail’ of it all. Otherwise, you just get too frightened to get up in the morning.
Paste: Obviously, I love Clarke’s work and this isn’t meant to be a knock against him, but he was a writer who always seemed more interested in exploring big ideas than creating fleshed-out, three-dimensional characters. Can you talk a bit about fleshing out some of the characters he introduced in his novel?
Graham: I think that’s absolutely right. That’s probably the first thing that strikes you about the book—that the characters are really ciphers for ideas. And there’s nothing wrong with that in the novel, but it’s dangerous to do in a drama. Stanley Kubrick sort of did it with 2001—I mean, he didn’t even try to make the characters interesting—but he’s Stanley Kubrick and I’m not (laughs). So, I knew I would need to flesh them out and make them more three-dimensional.
One of the biggest changes is obviously Ricky. In the book, Ricky is the head of the United Nations and Clarke wrote the book at a time when I think we still revered our politicians and looked to them as the best and brightest. The United Nations was reflective of us coming out of World War II and looking ahead at how the UN was going to lead us to this great global future. I think we’re more cynical-and more aware now. When I say, “United Nations,” I think bureaucracy, hand wringing, things getting stalled and nations arguing and not agreeing on anything. It didn’t seem appropriate. What I was interested in with the adaptation was making the Overlords more like the Old Testament God and Ricky more like a Noah or an Abraham. So rather than going to find the King, [God] finds the shepherd boy—Ricky is a farmer in this case—and makes him a king. It seemed inherently like there was more to play with dramatically, than if [the Overlords] just went to the President. And we kind of address that in episode one, when Karellen says that [politicians, The Pope] all have baggage and Ricky doesn’t have that baggage. Then with Milo Rodricks [Jan Rodricks in the book], I felt it was a fantastic opportunity to see that character as a young boy, and grow up with him and see how he’s living his dream of entering into the stars. I felt like if we invested in him as a child, rather than just coming to him as an adult, maybe his journey would resonate a bit more.
Paste: Perhaps the most fascinating segment to me is the middle episode, which has a lot of stuff that’s not in the book, and explores a lot of ideas that are only touched upon in the book. Especially in the case of Peretta Jones, Yael Stone’s character. Can you talk a bit about her development?
Graham: It’s funny, that actually came about due to a very practical situation that happened. Originally, the miniseries was going to be a two-parter. It felt very straightforward to me, based on the book, how we could structurally do that. Then, SyFy said they really wanted it to be a three-parter. Suddenly, I have this deserted prairie of a middle section with high winds blowing through it. I couldn’t write about how, ‘Hey, everyone’s happy and gets along during this time.’ So, I went back to the book and there was this page describing the end of religion. As soon as I read that, I thought, ‘For most people, that would be a book in itself.’ That was where it came from. I thought we wouldn’t give up our religion quite so quickly. It gave us an opportunity to explore that a little bit more. So we created this new character, Peretta Jones to be representative of…not fundamentalist, and not a crazed manic thing—although she gets a bit manic—but that’s because she’s fighting for her faith. But she’s actually kind of right in the sense that she’s afraid for the future of mankind. And although no one understands what’s going to happen in the future and can’t even predict it, she’s right to feel that the Overlords are taking over everything. I thought that was kind of interesting, and gave us an opportunity for Karellen to impart wisdom and philosophy about our need for religion and God in a vast universe.