A Solid Anthony Hopkins Leads Flimsy Holocaust Drama One Life

The Holocaust is a subject that challenges cinema. What classic narrative structure could accommodate an honest account of such relentless barbarity? How much should be shown in what is a visual medium before what’s depicted becomes unethical (or unbearable)? And though who the villains are is obvious, who in a story like that could or should be positioned as any kind of hero figure? Such considerations invite the filmmaker to take a careful and unconventional approach; such considerations perhaps even demand those things. In the last three months, three very different films have been released concerning the Holocaust: Jonathan Glazer’s The Zone of Interest, Steve McQueen’s Occupied City, and now James Hawes’ One Life. Where Glazer’s film used a banal visual language akin to reality television to render domestic life in a Nazi household nauseatingly familiar, and where McQueen’s film overlaid contemporary footage of Amsterdam with spoken horror stories of the city’s Nazi occupation, One Life is far more formally and narratively conventional.
One Life begins in 1988, as retired English banker Nicholas Winton (Anthony Hopkins) prepares to make an appearance on the BBC magazine show That’s Life!, in an edition that will acknowledge the humanitarian role he played in the run-up to World War II. Winton thinks back to 1938, when as a young stockbroker (now played by Johnny Flynn) he was involved in the Kindertransport rescue, navigating government bureaucracy to bring trains of mostly Jewish child refugees to Britain from Czechoslovakia, before Hitler’s war in Europe officially began.
Such a story takes on particular resonance right now, as governments preside over various refugee crises and a resurgent far-right the world over foments animosity towards “the other.” One Life is accessible: Hawes, a prolific director of television making his feature debut, brings the anonymous polish of popular TV drama. He mines tension from scenes of forged documents being thumbed by German soldiers—he even allows for moments of levity, particularly from Helena Bonham Carter as Winton’s mother Babi, who is repeatedly shown intimidating British government pencil-pushers into paving the way for young Nicky’s trains. One Life was seemingly made with general audiences in mind, and it may be most successful as an appeal for compassion towards displaced people generally, at a time when many could stand to hear it.
However, One Life is trickier as a film about the Holocaust, and not just because it seeks to present its imperiled peoples as both generic and Jewish. (The One Life marketing campaign has been criticized for initially going all-in on the film’s representation of its refugee crisis as a universal one, with the word “Jewish” at first omitted from publicity materials altogether.) The film is a story about the (669) lives saved rather than those (6 million) extinguished, while focus falls upon the man that the film largely credits with their rescue—shaky ethical ground for Schindler’s List 31 years ago, and no surer now.