The Persistence of Memoria

In eminent Thai director Apichatpong Weerasethakul’s latest feature, Memoria, central character Jessica (Tilda Swinton), a British expat living in Colombia, finds herself attending a last-ditch medical consultation. She explains to the attending physician that she hasn’t been able to sleep at night due to an increasingly persistent banging sound of indeterminate origin—and she wonders if a pill could be prescribed to calm her nerves? The physician all but refuses, offering two wildly different salves for her auditory predicament: She can either seek solace in Jesus, or the exquisite Salvador Dalí painting hanging in the building’s lobby.
Both options register as ludicrous compared to the prospect of a nightly Xanax, however, the tangible presence of spiritual and surreal forces is an essential tenet of Weerasethakul’s work. Without divulging specific narrative details, the film’s unfurling is closely tied to the fact that Jessica’s sonic affliction is concurrent with the progression of a century-long project to bore a hole through the adjacent Andes mountain range. Although Memoria’s Latin American location, English/Spanish-language dialogue and big-city backdrop indicate a major shift in Weersethakul’s feature filmmaking practice, it remains emblematic of his penchant for applying the metaphysical properties of lucid dreams and inherited memories to otherwise quotidian human experiences.
In his 2010 opus Uncle Boonmee Who Can Recall His Past Lives, Weerasethakul achieves this duality through inserting benevolent (if foreboding) familial ghosts and red-eyed monkey spirits into the otherwise peaceful account of a sick man’s final hours on Earth. His films Tropical Malady (2006), Mekong Hotel (2012) and Cemetery of Splendor (2015) also deal with supernatural specters, while Mysterious Objects at Noon (2000), Blissfully Yours (2002) and Syndromes and a Century (2006) incorporate a more subtle sense of mysticism. Yet all of his work toys with open interpretations of memory and history, whether it be the relationship between the director’s real-life physician parents or the enduring legacy of the surrealist-created “exquisite corpse” word game.
Perhaps this is why Memoria immediately feels steeped in the enduring wounds of colonialism, environmental devastation and civil wars within Colombia’s past—and their enduring ramifications on the country’s present. The legend of El Dorado is what first drew conquistadors en masse to pillage this region of the Andes mountains within modern-day Colombia, mirrored in Memoria by way of European archaeologists tunneling their way through the same land to exhume the decaying remnants of this population. The excavation depicted in the film also parallels the 2017 discovery (though only made public last year) of elaborate prehistoric cave paintings within the nearby Colombian section of the Amazon rainforest, similarly supported by British researchers. Yet the cacophonous bump in the night that haunts Jessica is wholly enigmatic; it is not rooted in concrete concepts of time, place or consequence—existing in an inexplicable spatial realm much like Dali’s wilting camembert clocks.