Cam‘s Deepfake Fears Highlight a Helplessness of Our Own Creation

One of the best things about Daniel Goldhaber’s ecoterrorism thriller How to Blow Up a Pipeline is how an ostensibly radical central event becomes an inevitability. An explosion is exciting, but it’s all the more exciting because you’re confronted, over the course of a series of flashbacks, with the itchy futility of nothing exploding. The world keeps getting worse in broad terms, terms that typically see the strongest reaction from your gut: A sinking feeling when the new IPCC report reveals its upsetting yet intangible statistics. When characters from this world’s vastly different corners see it getting worse in immediate, physical ways, they’re driven towards coalition. Goldhaber drives up our anxieties by boxing us in with the familiar high-level evils of our society. The threats become personal. The responses follow suit. Goldhaber’s first feature, 2018 horror Cam, does much the same, using sex work to highlight a terrifying helplessness of our own creation—and the only real way we have of reclaiming control.
Impressively, Cam was filmed in early 2017, nearly a year before “deepfake” was even coined as a term for the AI-driven face-swap porn that spread from Reddit and started an epidemic of abuse. But it makes sense that screenwriter Isa Mazzei’s personal experiences as a sex worker would develop a self-preservational prescience—as soon as cutting-edge technology can be used to sell porn, it is. Having your finger on the pulse is an occupational hazard.
Cam operates like a Black Mirror episode with the series’ standard-issue annoying third act twists replaced by an intentionally unfulfilling existential showdown: Alice (Madeline Brewer), who works as a cam girl under the name Lola, discovers one day that someone who looks exactly like her is doing live shows under her name, on her account, seemingly in her house. Hers is a world of constant screen time, of persona and performance, where adventures into the real world feel far sketchier than anything online…at least, until that protective digital façade no longer obeys the flesh-and-blood behind it.
What’s a girl to do? She’s locked out. Her apparently hacked hosting site’s impotent help desk response naturally favors the person who looks just like her and is in current control of the account. Her doppelganger has stolen not just her livelihood but her personhood. The creepiest part is that “New Lola” doesn’t even know that she’s New Lola: On a private video chat, Alice confronts the unflappable Crankenstein’s Monster and realizes that their identical appearance doesn’t even register to the imposter.
The cops don’t care, and Alice simply doesn’t understand. Neither does her red herring regular client, Tinker, who works “in IT” and hasn’t a clue how this doubling works. He can only recognize when it’s about to happen—which doesn’t affect him at all, so why should he care? He’s happy to patronize the new version, who has fewer scruples than Alice. In Tinker’s grimy motel bathroom, where he sadly beats his meat in the uncanny valley, two of Cam’s potent themes come to a head: The reiteration that, in our society, you start being seen as nothing but a commodity as soon as you turn to sex work, and that terrifying out-of-sight entities—like whatever made this clone—can and will exploit this.
AI that can generate fake images of Gal Gadot, or the Pope, or Donald Trump, or your mom and dad—that can make any of them do anything in increasingly realistic videos—is just the latest reality-shaping development with which we must learn to cope. We’re all at the mercy of forces so much more powerful than us that they are all but incomprehensible, be they the rampant online tech-sploitations scraping our data to generate the advertisements embedded in this very article or the old-school oil and gas infrastructure keeping us from transitioning to green energy. These forces aren’t just operating within the systems of our lives, but shaping the systems themselves. The only rational response, it seems, is for those already on the fringes of these systems to attack them—as Charles Bramesco notes, Goldhaber favors “people whose work has been deemed impermissible by the state.”
And when attacking a systemic, disembodied problem, there’s no weapon you can trust more than your own body. In fact, during Cam’s climax, it feels like the only thing Alice can control is her body. When faced with techno-cosmic horror—which is what whatever created the movie’s clones is, an unknowable force that renders us insignificant—we return to the most significant and vital parts of ourselves: The blood, bone and muscle keeping us moving.